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                                    Political Empowerment of Women and Panchayat Raj 
                                        P. SRIVATSA 
                                      
                                    
                                      
 
 
“Woman is the builder of nation’s destiny. Though delicate and soft as lily, she has a heart, far stronger and bolder than of man. She is the supreme inspiration of man’s onward march”. 
     
  
 
Rabindranath Tagore 
   
  
   In the history of human development, woman has been as important as man. In fact the status, employment and work performed by women in society is the indicator of a nation’s overall progress. Without the participation of women in national activities, the social, economic or political progress of a country will be stagnated. The fact is that most of the women’s domestic role is combined with economic activities and utilization of their skill and labour to earn extra income for the family, which makes the family to lead a decent life. Women are regarded as the “better half” of the society and at par with the men. Efforts are being made to realize that women are real “better half” in men’s life. They share abundant responsibility and perform a wide spectrum of duties in running the family, handling the house hold activities like rearing, feeding, attending to farm labour, tending domestic animals and the like, and the most important role now women need to perform more responsibly is her active participation in politics. Political empowerment of women should be one of her prime priorities and the governments and the society must contribute steps in that way to make women participate in the political arena. For that, participation in local self- governments provides initial steps as they are closer to the rural folk. Panchayati Raj Institutions have always been considered as a means to good governance and 73rd Constitutional Amendment was effected in the hope that it would lead to better governance and provide political space to the disadvantaged section of the society like schedule caste, schedule tribes and women. Panchayati Raj Institutions that work as grass–root units of decentralized democratic self-government have been considered as an instrument of socio-economic transformation in rural India. At the local level the 73rd Constitutional Amendment act of 1992 has made two important provisions for the involvement of women in decision making and preparation of plan for development. This Amendment has made a provision that at least one-third of women would be members and chair persons of Panchayats.  Involvement of people at the grass-roots level is the most important means of bringing about socio-economic development. Decentralization of power to the Panchayati is seen as a means of empowering people and involving them in decision-making process. Local governments being closer to the people can be more responsive to local needs and can make better use of resources. The democratic system in a country can be ensured only if there is mass participation in the governance. Therefore, to achieve this objective, a system of democratic decentralization popularly known as Panchayati Raj has been introduced in India.  
      
          
          Panchayati Raj was easily accepted because it meant administration by mutual 
          consultation, consent and consensus. It fitted closely into the ancient cultural 
          patterns in India. The adoption of the 73rd amendment by the Parliament in 1992 
          had a great revolutionary potential to create genuine democracy at the 
          grassroots village level. It represented a historic opportunity to change the 
          face of rural India. The amendment mandates that resources, responsibility and 
          decision making power be devolved from central Government to rural grassroots 
          people through Panchayati Raj Institutions. Their main objective was to realize 
          Mahatma Gandhi’s dream of reaching power to the people through Panchayats. 
          Philosophically, Panchayati Raj is a multidimensional idea. It has its 
          pluralistic definitions and wider connotations in the writings of different 
          thinkers. Emphasizing the ideology of Panchayati Raj Gandhi viewed, 
          “India lives in her village. Independence must begin at the bottom, thus making 
          every village a republic or Panchayati, enjoying full powers". He 
          particularly envisaged and envisioned the concept of
          Gram Swaraj along with
          Poorna Swaraj. 
       
      
          
          
          Gandhiji 
          
          had aptly remarked that independence must begin at the bottom. And it is to 
          emphasise that women’s empowerment should also start from the villages, the 
          grass-root level units. 
       
  
      
          
          Political Empowerment of Women: 
 
      
          
          Empowerment of women in all spheres and in particular the political sphere is 
          crucial for their advancement and for the foundation of gender equal society. It 
          is central to the goals of equality, development and peace. The Indian democracy 
          which is more than half a century old has entered the next century. But a large 
          mass of women are kept out of political arena still. There can be no true 
          democracy, or no true people’s participation in governance and development 
          without equal and proportional participation of men and women at different 
          levels of decision making. Participation of women in political life is integral 
          to the advancement of women. A general acuity in societies around the world is 
          that women’s major role is to cook food, take care of the children and the 
          household. Different societies have different social norms and values. In some 
          societies both men and women are assigned specific roles and duties. In most of 
          developing countries, only the reproductive role of women is recognized. Under 
          such circumstances, it is not possible for women to participate in the public 
          sphere of life. Cultural factors therefore offer constraint to women 
          participation in politics. Institutional factors may also impact women’s 
          political participation. Electoral system with more seats per district and 
          proportional formula for allocating seats can enhance women’s participation. 
          Quota system is another important institutional device that can guarantee a 
          minimum number of women seats-holders in legislature. Women are changing the 
          governance in India. They are being elected to local councils in an 
          unprecedented numbers as a result of amendments to the constitution that mandate 
          the reservation of seats for women in local governments or Panchayati Raj 
          Institution System (PRI).  The women 
          whom PRI has brought into politics are now governing, be it in one village, or a 
          larger area such as 100 villages or a district. This process of restructuring 
          the national political and administrative system started as recently as January 
          1994, and thus it is too early to assess the impact of women’s entry into formal 
          structures of the government. The sheer number of women that PRI has brought 
          into the political system has made a difference. The percentages of women at 
          various levels of political activity have shifted dramatically as a result of 
          the constitutional change, from 4-5 percent before to 25-40 percent after. But 
          the difference is also qualitative, because these women are bringing their 
          experience in the governance of civic society. In this way they are making the 
          state sensitive to the issues of poverty, inequality and gender injustice. 
            
                
                Article 21 of the Universal Declaration of Human Rights states 
                that everyone has the right to take part in the government of the country, 
                directly or through the freely chosen representatives. A proper representation 
                of women in political affairs will ensure their views and needs reflected in 
                public policies that affect their lives most. Political empowerment can be 
                defined ‘as the capacity to influence decision making process, planning, 
                implementation and evaluation by integrating them into the political system’. It 
                implies political participation which includes right to vote, contest, campaign, 
                party membership and representation in political office at all levels and 
                effectively influences decisions thereby leading to political empowerment’. 
                Political empowerment refers to the process by which women acquire due 
                recognition on par with men, to participate in the development process of the 
                society through the political institutions as a partner with human dignity. 
                Political empowerment denotes a distinct role for women in the formation of 
                policies and influencing decision-making process by integrating them into the 
                political system. Indian women have had little representation in institutional 
                politics since independence. There was more concern in the last two decades 
                towards increasing women’s participation in political institutions thereby 
                leading to empowerment. Affirmative action has been accepted as a means to 
                political empowerment. Leadership is necessary not just to govern but to change 
                the nature of governance. 
      
            
   
 
    
    
        
        Women and Panchayati Raj: 
 
    
        
        Political Empowerment of women starts with the active participation of women in 
        political institutions. The grass-root level democracy entails due importance to 
        initial participation of women in Panchayati Raj Institutions. Even though in 
        today’s political system where some reservations have been provided to women in 
        local bodies, that has been misused by some i.e. women have been used as 
        rubber-stamps. Actual decision are being taken by their male family members. 
        Women may have stormed the male bastion under the Panchayati Raj system, but in 
        many cases it is the husbands or male members of their families calling their 
        shots. Elected women representatives have reportedly been reduced to proxies of 
        their male relatives. Such system of de 
        facto rule by male counterparts have to be checked and due importance has to 
        be given to women in PRIs. Political system and decision making process is seen 
        clearly in the changes incorporated in the Panchayati Raj Institution. The 
        objective of bringing improvement in the socio-economic condition of women could 
        be successful only by taking suitable initiatives and measures for empowering 
        them. Empowerment of women will not be possible unless they are provided proper 
        representation in the political system. This objective should be achieved at 
        desired level through making the provision of linking and associating maximum 
        number of women in political affairs even at the lowest level of political 
        activity. In recently introduced Panchayati Raj Institutions, the policy for 
        reservation in favour of women has therefore, been thought as an important 
        approach to maximize their participation in the local level. 
   
 
    
        
         Political system and decision making 
        process in the activities of rural area. 
  
    
        
         Under the 73rd amendment of constitution 
        of Panchayati Raj Institution, one third of the total seats for scheduled caste, 
        backward class, scheduled tribes and general caste women members in Grampradhan 
        of village Panchayat, Block Panchayat, District Panchayat are reserved for women 
        candidate. Conceptually, providing representation to women in Panchayati Raj 
        Institutions could be accepted as an important planning approach regarding 
        minimizing the traditional felling of people about the status of women in our 
        society, particularly in terms of keeping women under the subjugation of men, 
        imposing restrictions by the households and society against them in the availing 
        of certain opportunities and several other social, cultural and traditional 
        bindings disfavouring them for improving personal life style and status in 
        existing social and economic setting. Consequently this newly introduced policy 
        would enhance the possibilities of increasing equalities in the process of 
        socio-economic development, participation in different activities in mutual 
        understandings, status and role to play in the house hold and the activities 
        performed outside households and different decision making processes of the 
        family among men and women. Factors such as the attitude and intention of 
        elected women towards the initiation of various development programmes and 
        capacity in making efforts in linking different segments of village population 
        with the introduced programmes also matter very much in improving the status of 
        women representatives in the social environment of the village Panchayats. As a 
        consequence this process would lead to increase and strength of
         empowerment of women. 
    
          
   
 
    
        
        Initiatives for active participation of 
        women in PRIs: 
   
   
  
    
        
        Following initiatives and training programmes have to be adopted to improve the 
        participation and decision making power of women even at the grass root level of 
        governance and enhance their number in the PRIs 
    
        
          
    
        
        §  
        
        Measures have to be adopted to enhance the participation of women in governance 
        in higher numbers. 
    
        
          
    
        
        §  
        
        The elected leaders of these institutions need to be at least literate, so that 
        they could guide and tell the villagers about the various provisions of the 
        PR-Act. 
     
    
        
          
    
        
        §  
        
        Literacy plays an important role in educating rural women and helps to detail 
        about system of governance. Hence, steps to improve female literacy particularly 
        in rural areas is the need of the hour. 
    
        
          
    
        
        §  
        
        Need to develop women’s leadership and communication skills for enhancing social 
        mobilization. 
    
        
          
    
        
        §  
        
        Essentially, to train them, find ways and means to interface with other layers 
        of local self-governance within the state and claim the Panchayat’s 
        entitlements. 
    
        
          
    
        
        §  
        
        Familiarize them with the rural/women/child development programmes of state and 
        central governments. 
     
    
        
          
    
        
        §  
        
        There should not be any factions and party politics in terms of planning i.e. 
        selection and location of schemes rather genuine implementation of the projects 
        are necessary for strengthening the decentralized planning. 
     
    
        
          
    
        
        §  
        
        To empower them to identify and break cultural barriers and improve their 
        socio-economic condition. 
    
        
          
    
        
        §  
        
        Systematic awareness is needed for enhancing rural women’s capacity to take up 
        their new responsibilities as local legislators. 
    
        
          
    
        
        §  
        
        Besides, literature related to the various provisions of rural development 
        should be provide to the panchayati leaders as well as to the common 
        villagers so that they will be more acquainted with their functions and various 
        developmental schemes. Further, all the guidelines of rural development 
        programmes should be made available to panchayati leaders and common 
        villagers.
     
    
        
                                                                                                    
        
     
    
        
        §  
        
        The women panchayati members should be trained based on their local experience 
        and elicit their involvement in preparing a framework that will enable them to 
        analyse and understand their roles and responsibilities in accordance with the 
        73rd Constitutional Amendment. 
    
        
          
    
        
        §  
        
        In the ongoing e-Era, a broad and wide scope of importance has to be given to 
        technology while making women empowered in all fields with due importance to 
        political field. In the context of Digital India, women representative of PRIs 
        should also be actively involved in utilizing the technology for their own self 
        and village development.  
        
     
    
          
   
 
    
        
        Conclusion: 
    
          
    
    
        
        With the establishment of PRIs in our country a woman gets an opportunity to 
        prove her worth as a good administrator, decision-maker or a good leader. The 
        73rd Constitutional Amendment Act, 1992 is a milestone in this regard. It 
        provides women a chance to come forward. This experiment is proving to be a big 
        success particularly by providing opportunity to women to come out of their 
        houses and participate in administrative and political field. It has to be 
        considered that the inclusion of well qualified women in village Panchayati at 
        the initial state of the interlocution of Panchayati Raj Institution in rural 
        areas would be an important instrumental measure in planning for improving 
        social status and empowering women. Women constitute half of the population of 
        our country. It is our duty to encourage the women in such a largest democracy 
        of the world. To give a proper status to the women, Government, NGOs, and 
        Universities have to play a vital role in this field. This group of women, if 
        provided representation at village Panchayati level can strongly rise and handle 
        the issues related to the betterment of women, can play dominant role in 
        decision making process and make suitable recommendation for improving the 
        status of women in the meeting. It creates opportunities for women to exercise 
        more control over design and provisions of services and the management of 
        resources it may benefit. Good number of women competing with the men in local 
        politics, forwarding gender related agendas is looked as a way towards the 
        gender equity. 
    
          
        
        
       The author is  a Social Anthropologist and Author on Social Issues, Anantapur, Andhra Pradesh 
    
        
        Email: 
        
        psrv87@gmail.com  
   
   
 
  
                                        
 
                                   
                                    
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